Alle Publikationen
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2016
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(2016): Pluralism, social cognition, and interaction in autism. In: Philosophical Psychology 30 (1-2), S. 161-184. DOI: 10.1080/09515089.2016.1261394
Abstract: In this paper, I investigate social cognition and its relation to interaction in autism from the perspective of a pluralist account of social understanding by considering behavioral as well as neuroscientific findings. Traditionally, researchers have focused on mental state reasoning in autism, which is uncontroversially impaired. A pluralist account of social cognition aims to explore the varieties of social understanding that are acquired throughout ontogeny and may play a role in everyday life. The analysis shows that children with autism are well able to understand other people's behavior by considering social rules and norms, scripts, and stereotypes. Moreover, some individuals with autism succeed in understanding other people's behavior in terms of mental states by employing explicit behavioral rules as a compensatory strategy. The paper ends with a discussion of the social cognitive (dys)functions in autism and their relation to the motivation of individuals with autism to engage in social interaction.
Keywords: Angesicht, ASPERGER-SYNDROME, Autism spectrum disorder, Beeinflussung sozial angemessenen Verhaltens, Blick, Disziplin, EYE GAZE, FALSE BELIEF, Interaction, Interaktion, JOINT ATTENTION, mental states, mental states reasoning, mentale Zustände, MIRROR-NEURON SYSTEM, NORMAL-CHILDREN, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, OF-MIND DEVELOPMENT, OTHERS ACTIONS, Pathologie, PERSPECTIVE-TAKING, Philosophie, pluralist theories, Psychologie, script, Social Cognition, soziale Kognition, SPECTRUM DISORDERS 2015
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(2015): Designing Robot Embodiments for Social Interaction. Affordances Topple Realism and Aesthetics. In: International Journal of Social Robotics 7 (5), S. 697-708. DOI: 10.1007/s12369-015-0301-3
Abstract: In the near future, human-like social robots will become indispensable for providing support in various social tasks, in particular for healthcare (e.g., assistance, coaching). The perception of realism, in particular human-like features, can help facilitate mediated social interaction. The current study investigated the effects of form realism on engagement with and use intentions of social robot embodiments. We have defined (perceived) form realism as the result of the appraisal of features that are perceived as realistic contrasted with those appraised as unrealistic. To test the effects of form realism, we applied the model of interactively perceiving and experiencing fictional characters (I-PEFiC). I-PEFiC explains how users respond to interactive, fictional, humanoid characters, on social robots. In a within-subjects design, participants (N = 29; M-age = 28.8 years, age range 18-56 years) interacted with three different robots built from LEGO Mindstorms, which differed in their degree of designed form realism. Each robot presented itself as a physiotherapy assistant and requested the participant to do several exercises. Results of a structured questionnaire indicated that form realism only played a modest role in the perception of electro-mechanical robots. Instead, the perception of affordances appeared to be crucial for determining engagement and intentions to use social robots.
2012
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(2012): The self-promoting playful pen in graphic and literary rhino-caricatures. In: HUMOR-INTERNATIONAL JOURNAL OF HUMOR RESEARCH 25 (2), S. 179-198
Abstract: From ancient times to the present, artists’ and authors’ creative, critical, and diverting pens have caricatured the human nose. Their amusing games express the power of the artistic imagination to turn their subjects into game pieces by (1) poking fun at their sociopolitical status through exaggerating or diminishing the size and shape of their noses; (2) playing upon hilarious, multifaceted links between their noses, phalluses, and the mocking pen; and (3) building canonical play frames that expand the artists’ and authors’ ability to mock the sociopolitical competition for power and influence. Though these games at times transgress the boundaries of decorum, they also underscore graphic and verbal caricaturists’ self-promotional creativity, as they address the many inequalities in actual and fictive worlds.
2011
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(2011): What Korean apologies require of politeness theory. In: Journal of Pragmatics 43 (5), S. 1303-1317. DOI: 10.1016/j.pragma.2010.10.028
DOI: https://doi.org/10.1016/j.pragma.2010.10.028 Abstract: This paper examines a corpus of Korean apologies to discover why a person apologizes and why they choose the form of apology that they do. It argues for an abstracted, generalized politeness1 model (Locher and Watts, 2005; Watts, 2003) in which politeness work in Korean is primarily concerned with relationship construction (Arundale, 2006; Haugh, 2007c; Matsumoto, 1988). This will involve both a notion of face, conceived as a psychological, acquired construct, and a set of frames (Terkourafi, 2005) that do not directly reference face. To arrive at this theoretical point, the paper begins by examining the social factors that influence choices in apology forms as predicted by Brown and Levinson (1987). Brown and Levinson’s model accurately predicts the relevance of many factors in form selection in Korean, such as relative power, social distance, and the severity of the act. However, the model itself is not an accurate model for Korean even in high abstraction. Instead of choosing a strategy based upon the weight of a face-threatening act, Koreans actively manage and create expectations for behavior in a relationship. Some expectations will resemble classic positive and negative face issues, while others will more directly reference culture-specific roles or common events.
Keywords: Angesicht, Apologies, Brown and Levinson's model, Distanz, Disziplin, Entschuldigung, Entschuldigungsforschung, Ernsthaftigkeit einer Situation, Erwartungen, Face, frames, Gesichtswahrung, Höflichkeit, Höflichkeitsforschung, Interaktionspartner, Korean, Kultur, Kulturelle Normen, Kulturspezifizität, Kulturtheorie, Linguistik, Macht, Politeness, Situationsbedingter Kontext, Sociolinguistics, Soziale Angemessenheit, Soziale Distanz, Soziale Hierarchie, Sozialer Abstand, Sprachgebrauch 2010
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(2010): Constituting face in conversation. Face, facework, and interactional achievement. In: Journal of Pragmatics 42 (8), S. 2078-2105. DOI: 10.1016/j.pragma.2009.12.021
DOI: https://doi.org/10.1016/j.pragma.2009.12.021 Abstract: Face Constituting Theory addresses the question “How do participants achieve face in everyday talk?” explaining face and facework as achieved by participants engaged in face-to-face communication in situated relationships. Outlining the theory involves first sketching the Conjoint Co-constituting Model of Communication as a conceptualization of the achieving of meaning and action in interaction, and second conceptualizing face as a relational phenomenon at both culture-general and culture-specific levels. Using these conceptualizations, Face Constituting Theory explains face as participants’ interpretings of relational connectedness and separateness, conjointly co-constituted in talk/conduct-in-interaction. Face Constituting Theory adds to this explanation a new conceptualization of how of face interpretings are evaluated as threatening to, in stasis, or supportive of relationships, drawing into a single explanation the full range of observations on facework from outright face threat, through face maintenance, to outright face support. Consistent with ethnomethodology and conversation analysis, Face Constituting Theory is framed from the participant's perspective, and applying the theory in examining the achievement of face in an instance of everyday interaction both illustrates the application of the new theory in research, and indicates how it is distinct from the approaches existing theories employ in studying face and facework.
Keywords: Angesicht, Communication, Conversation, Disziplin, Dritte Welle, Face, Face-Constituting View, Facework, Favoriten, Gesichtswahrung, Höflichkeit, Höflichkeitsforschung, Höflichkeitsforschung der dritten Welle, (Im)Politeness Research, Interaction, Kultur, Kulturdifferenz, Kulturelle Normen, Kulturspezifizität, Kulturtheorie, Linguistik, Modelle/Theorien, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Relationship, Soziale Angemessenheit, Sprachgebrauch, Status / biologische Marker -
Barron, Anne; Schneider, Klaus P. (Hg.) (2010): The pragmatics of Irish English. Berlin; New York: Mouton de Gruyter (Trends in linguistics. Studies and monographs). Online verfügbar unter http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=558056
Abstract: Irish English, while having been the focus of investigations on a variety of linguistic levels, reveals a dearth of research on the pragmatic level. In the present volume, this imbalance is addressed by providing much-needed empirical data on language use in Ireland in the private, official and public spheres and also by examining the use of Irish English as a reflection of socio-cultural norms of interaction. The contributions cover a wide range of pragmatic phenomena and draw on a number of frameworks of analysis. Despite the wide scope of topics and methodologies, a relatively coherent picture of conventions of language use in Ireland emerges. Indirectness and heterogeneity on the formal level are, for instance, shown to be features of Irish English. This volume is the first book-length treatment of the pragmatics of a national variety of English, or any other language. Indeed, it could be considered a first step towards a new discipline, variational pragmatics, at the interface of pragmatics and dialectology. This book is of primary interest to researchers and students in pragmatics, variational linguistics, Irish English, English as Foreign Language (EFL), cross-cultural communication and discourse analysis. Furthermore, the pragmatic descriptions provided will be of practical use in the increasingly important English as Second Language (ESL) context in Ireland. Finally, it is also of relevance to professionals dealing with Ireland and, indeed, to anyone interested in a deeper understanding of Irish culture.
Keywords: Angesicht, Dialekt, Discourse analysis, Electronic books, English language, Face, Familie, Familiendiskurs, Heterogenität, Höflichkeit, Höflichkeitsforschung, Indirektheit, In-Group, Intimität, Ireland, Linguistik, Nahbeziehung, Negative and positive Politeness, Politeness, Pragmatics, Social aspects, Soziale Angemessenheit, Sprachgebrauch, Variation -
(2010): “Just tell us what to do”. Southern African face and its relevance to intercultural communication. In: Journal of Pragmatics 42 (8), S. 2158-2171. DOI: 10.1016/j.pragma.2009.12.017
DOI: https://doi.org/10.1016/j.pragma.2009.12.017 Abstract: This paper contributes to the debate on the precise nature of face as a universal phenomenon, and the cultural variability within it. Specifically, we bring the 'Southern' perspective to the debate by discussing the previously neglected African dimension. Recent scholarship suggests that the concept of face and the notion of self in traditional African culture may have more in common with Eastern collectivist cultures than with Anglo-American culture. We examine the interactional management of an encounter between a Zimbabwean English speaker and British English speakers in a community singing group. We argue that, while face needs may be universally relevant in such a situation, the way in which they are oriented to in interaction depends on cultural understandings of which aspects of face are paramount in particular circumstances. Since these assumptions are deep-seated and invisible they are not easily open to explicit negotiation and hence can lead to misinterpretation. By conducting an ethnographic study of the communicative event and combining it with a detailed examination of the co-construction of meaning in this interaction, we show how the participants' contributions can be related to differing - and potentially conflicting - interpretation frameworks. These frameworks are informed by culture-specific notions of appropriate self-presentation.
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(2010): Face in interaction. In: Journal of Pragmatics 42 (8), S. 2073-2077. DOI: 10.1016/j.pragma.2009.12.013
DOI: https://doi.org/10.1016/j.pragma.2009.12.013 Abstract: Face has become firmly established as a key concept not only in pragmatics but also in anthropology, sociolinguistics, communication studies, sociology, psychology, and other related fields. Yet while it was Goffman (1955) who first introduced the notion, it has been Brown and Levinson’s (1987) application of face in the context of politeness theory that has dominated much of the debate thus far. Such discussions have often centred on the validity of Brown and Levinson’s notion of face for explicating politeness across various cultural contexts (Gu, 1990; Ide, 1989; Matsumoto, 1988; Nwoye, 1992; Pizziconi, 2003). The continuing controversy as to whether or not honorifics in Modern Standard Japanese are indeed examples of a failure of Brown and Levinson’s theory is a case in point. On the one hand, there is the often cited argument by Matsumoto (1988) that ‘‘what is of paramount importance to a Japanese is not his/her territory [negative face], but the position in relation to others in the group and his/her acceptance by others’’ (p. 405). On the other hand, other scholars have argued that Brown and Levinson’s notion of face can in fact be applied to the study of honorifics, and thus politeness, in Modern Standard Japanese (Fukada and Asato, 2004; Fukushima, 2000; Ishiyama, 2009; Usami, 2002). In these latter approaches, however, Brown and Levinson’s notions of positive and negative face are reduced to an undifferentiated notion that can be ‘‘lost’’ or ‘‘saved’’ (Haugh, 2005:44). It appears that what may actually be fuelling such (endless) controversies is the continued conflation of politeness with face. In this special issue, then, while acknowledging the important role face plays in politeness and impoliteness research, it is suggested that the time has come for face to be theorized on its own terms. In this way, echoing Bargiela-Chiappini’s (2003) re-opening of discussion about face, (new) insights may be gained into these (old) debates.
Keywords: Angesicht, Brown, Brown and Levinson's model, Face, Face (general), Gesichtswahrung, Goffman, Höflichkeit, Höflichkeitsforschung, Honorifics, (Im)Politeness Research, Levinson, Linguistik, Politeness, Politeness Theory, Soziale Angemessenheit, Sprachgebrauch, Überblick, Übersicht zu Politeness Theory -
(2010): Face as an indexical category in interaction. In: Journal of Pragmatics 42 (8), S. 2131-2146. DOI: 10.1016/j.pragma.2009.12.020
DOI: https://doi.org/10.1016/j.pragma.2009.12.020 Abstract: Informed by the understanding of indexicality and membership categorization in ethnomethodology (Garfinkel, 1967; Sacks, 1986, 1989), the paper proposes that face is a Janus-like indexical concept which categorizes the self-in-interaction, as it indexes and is indexed by (linguistic) acts, and features of underlying conceptualizations of social practices relevant to the interaction. According to this understanding of face, affective responses, such as pride, liking, solidarity, dissociation, embarrassment or resentment, and other orientations to face derive from (perceived) categorizations emerging in the unfolding interaction. To examine the indexicality of face, membership categorization analysis (Sacks, 1986) is adopted as an analytic tool, and applied to a sequence of interactions in a ceremonial event. The paper further demonstrates that face may be made accountable by employing ‘parallel documents’ in research, defined in the study as data that stand in indexical relations to the situated interaction.
Keywords: Affective responses, Angesicht, Ausdruck von Affekten, Ethnologie, Ethnomethodology, Face, Face (general), Gesichtswahrung, Höflichkeit, Höflichkeitsforschung, Indexicality, Indexikalität, Linguistik, Membership categorization analysis, Parallel documents, Soziale Angemessenheit, Sprachgebrauch, Sprachverhalten / sprachliches, zu Emotionen korreliertes Feedback, Übermitteln von Gefühlen/Emotionen 2009
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(2009) : Face as emergent in interpersonal communication: An alternative to Goffman In: Bargiela-Chiappini, Francesca; Haugh, Michael (Hg.): Face, communication and social interaction: First published 2009: Sheffield, United Kingdom: Equinox Publishing Ltd, S. 33-54Keywords: Angesicht, Communication, Conversation, Disziplin, Dritte Welle, Face, Face-Constituting View, Facework, Favoriten, Gesichtswahrung, Höflichkeit, Höflichkeitsforschung, Höflichkeitsforschung der dritten Welle, (Im)Politeness Research, Interaction, Kultur, Kulturtheorie, Linguistik, Modelle/Theorien, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Soziale Angemessenheit, Sprachgebrauch, Status / biologische Marker
2007
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(2007): Conceptualizing face and relational work in (im)politeness. Revelations from politeness lexemes and idioms in Turkish. In: Journal of Pragmatics 39 (4), S. 681-711. DOI: 10.1016/j.pragma.2006.11.013
DOI: https://doi.org/10.1016/j.pragma.2006.11.013 Abstract: This article addresses two issues: the conceptualization of face and related aspects of self in Turkish, and the implications of the conceptualization of face and the self in interaction in Turkish for understanding relational work at the emic and the etic levels. The paper analyses two root lexemes and idioms derived from the lexemes in Turkish, which are posited as being crucial to understanding (im)politeness and relational work in Turkish culture, and discusses the implications of the analysis for conceptualizing relational work. It maintains that cultures may foreground different aspects of self toward which people show sensitivity in relational work, and that concerns over transactional issues are a major component of relational work.
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(2007): Being (im)polite in New Zealand workplaces. Māori and Pākehā leaders. In: Journal of Pragmatics 39 (4), S. 712-729. DOI: 10.1016/j.pragma.2006.11.016
DOI: https://doi.org/10.1016/j.pragma.2006.11.016 Abstract: This paper investigates the ways in which leaders in ethnically diverse workplaces in New Zealand construct themselves as effective leaders in interaction with subordinates, whilst also taking account of the politeness norms of their specific workplaces. Case studies of two leaders, one from a Pākehā and one from a Māori workplace, illustrate that shared ethnic values and attitudes impact on the behaviour of all members of the leaders’ communities of practice. The analysis of meeting openings and the use of contestive humour demonstrate that what is considered appropriate behaviour in one organisational context, and what is perceived as constituting polite behaviour by group members, may be considered inappropriate and even impolite by members of another organisation. By behaving in ways that are in accordance with the norms developed in their ‘ethnicised’ communities of practice, leaders and other organisational members reinforce, maintain and shape these politeness norms.
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(2007): Theories of identity and the analysis of face. In: Journal of Pragmatics 39 (4), S. 639-656. DOI: 10.1016/j.pragma.2006.12.004
DOI: https://doi.org/10.1016/j.pragma.2006.12.004 Abstract: This paper explores the insights that theories of identity can offer for the conceptualisation and analysis of face. It argues that linguists will benefit from taking a multidisciplinary approach, and that by drawing on theory and research in other disciplines, especially in social psychology, they will gain a clearer and deeper understanding of face. The paper starts by examining selected theories of identity, focusing in particular on Simon's (2004) self-respect model of identity and Brewer and Gardner's (1996) theory of levels of identity. Key features from these theories are then applied to the conceptualisation and analysis of face. With the help of authentic examples, the paper demonstrates how inclusion of these multiple perspectives can offer a richer and more comprehensive understanding of face and the frameworks needed for analysing it.
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(2007): Identity, face and (im)politeness. In: Journal of Pragmatics 39 (4), S. 635-638. DOI: 10.1016/j.pragma.2006.12.003
DOI: https://doi.org/10.1016/j.pragma.2006.12.003 Abstract: Face and (im)politeness are widely discussed and debated in the pragmatics literature. This special issue, which has developed out of a symposium presented at the 7th International Pragmatics Conference at Riva del Garda, Italy in 2005, aims to enrich our understanding of these concepts by examining them from the perspective of identity. The first three papers consider the conceptual insights that different (sub-)disciplines can offer for our understanding of face, (im)politeness and the management of rapport. They draw on work in social psychology on identity, and take a cognitive pragmatic perspective to deconstruct relevant emic concepts/lexemes. The next four papers present discourse-based research on the topic. They examine different types of identities, including role identities (e.g. leaders and mentors), national identities (e.g. Turkish and British), ethnic identities (e.g. Pakeha and Maori), community identities (e.g. Cyber-parish member), as well as individual identities, and analyse how these identities impact upon the (mis)management of face and rapport.
2005
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(2005): Liberal decorum and men in conflict. Rome, 1871-90. In: Journal of Modern Italian Studies 10 (3), S. 281-296
Abstract: This essay examines court cases involving insult to a public official, which came before the local courts in Rome in the second half of the nineteenth century. It underlines the gendered character of this particular offence, which was committed almost exclusively by men. The analysis correlates two aspects of these cases: the first is the context of the offenses, characterized by the application of a detailed set of local police regulations, and experienced as a limitation of masculine personal liberty. The second aspect relates to the institutional organization of the police forces and the masculine identity of the officers themselves. The combination of these two elements during interactions between population and the police forces meant that the subjects’ gender became more significant than other variables (such as social class), to the extent that these interactions took on the inflections of a performative ‘face-off’. In this way the variable of gender brings into question the traditional reading of public order in the Liberal era as the product of a policy of containment of the popular classes.
1995
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(1995): The power of sex. Some reflections on the Caldwells’ ’African sexuality’ thesis. In: AFRICA 65 (4), S. 489-505
Abstract: This article consists of a series of reflections about the nature of sexuality in East Africa framed in response to the theories put forward by J. C. Caldwell and his collaborators. It argues that their views fail to grasp the way sexual restraints and restrictions form the basis of the moral order in East African societies. Their model of a distinctively African sexual system overemphasises descent in a way that systematically underplays the importance of marriage and reduces ancestor cults to exclusive concern with lineage, reproduction and continuity. By contrast, it is argued with reference to the Gisu of Uganda, ancestral beliefs in their general form are associated with the overall templates for correct social living and these hinge not on lineality but on sexuality and its control. In this light, most East African cultures can be labelled ‘respect cultures’, in that they see their social orders as rooted in respect, respect which implies deference, attention to proper decorum and above all self-restraint. The rules problematise sexuality. The article then turns to the sacred power attributed to coitus itself. This is addressed by looking at the metaphor of the mingling of bloods, widely used of sexual intercourse in East Africa. In the last section of the article attention is paid to the contrast between consanguinity and alliance and the idea that the union of man and woman serves as the prototype of contractual relationships.
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