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  • 2018

  • Read, Rupert; Alexander, Samuel; Garrett, Jacob (2018): Voluntary Simplicity Strongly Backed by All Three Main Normative-Ethical Traditions. In: Ethical Perspectives 25 (1), S. 87-116

    Abstract: We examine the growing ‘Voluntary Simplicity’ (VS) movement from the perspectives of Utilitarianism, Kantian deontology, and Virtue Ethics. We argue that, from each of these three diverse perspectives, there is a compelling argument to the conclusion that citizens of the ‘developed’ world ought to embrace such simplicity in their own lives, and to facilitate its greater adoption societally and globally. We conclude by asking why it is that this compelling conclusion has not already been more widely found and acted upon. In reflecting on this question we outline some arguments for why a culture of voluntary simplicity may be needed to drive political and macroeconomic change.

  • 2017

  • Valentinov, Vladislav (2017): The Rawlsian Critique of Utilitarianism. A Luhmannian Interpretation. In: Journal of Business Ethics 142 (1), S. 25-35. DOI: 10.1007/s10551-015-2786-y

    Abstract: The present paper builds on the Rawlsian critique of utilitarianism in order to identify the moral implications of Niklas Luhmann's social systems theory. While Luhmann aptly discerned the pervasive problems of the precarious system-environment relations throughout the modern society, he took moral communication to be person-centered and thus ill-equipped to deal with these problems. At the same time, the Rawlsian possibility of sacrificing fundamental liberties for the sake of economic gains not only exemplifies the Luhmannian precariousness of the relations of the economic system to its societal environment, but also shows this precariousness to be a moral problem. Thus, from the systems-theoretic perspective, the Rawlsian idea of justice denotes the moral dimension of the capacity of the societal environment to carry the economic system. More generally, the proposed complementarity between Rawls and Luhmann allows to see the precariousness of system-environment relations, for any type of social system, as a moral problem. Two implications follow. First, the morally problematic manifestations of the precarious system-environment relations are not limited to the Rawlsian case of the discrimination of the least advantaged groups but rather include a broad range of social costs and damaging effects of business on society and nature. Second, and related, the proposed systems-theoretic perspective explicates the moral value of sustainability of the economic as well as other social systems in their environment, societal and ecological alike.

  • 2002

  • Berger, Jeffrey T.; Rosner, Fred; Cassell, Eric J. (2002): Ethics of practicing medical procedures on newly dead and nearly dead patients. In: Journal of General Internal Medicine 17 (10), S. 774-778. DOI: 10.1046/j.1525-1497.2002.11139.x

    DOI: https://doi.org/10.1046/j.1525-1497.2002.11139.x 

    Abstract: OBJECTIVE: To examine the ethical issues raised by physicians performing, for skill development, medically nonindicated invasive medical procedures on newly dead and dying patients. DESIGN: Literature review; issue analysis employing current normative ethical obligations, and evaluation against moral rules and utilitarian assessments manifest in other common perimortem practices. RESULTS: Practicing medical procedures for training purposes is not uncommon among physicians in training. However, empiric information is limited or absent evaluating the effects of this practice on physician competence and ethics, assessing public attitudes toward practicing medical procedures and requirements for consent, and discerning the effects of a consent requirement on physicians' clinical competence. Despite these informational gaps, there is an obligation to secure consent for training activities on newly and nearly dead patients based on contemporary norms for informed consent and family respect. Paradigms of consent-dependent societal benefits elsewhere in health care support our determination that the benefits from physicians practicing procedures does not justify setting aside the informed consent requirement. CONCLUSION: Current ethical norms do not support the practice of using newly and nearly dead patients for training in invasive medical procedures absent prior consent by the patient or contemporaneous surrogate consent. Performing an appropriately consented training procedure is ethically acceptable when done under competent supervision and with appropriate professional decorum. The ethics of training on the newly and nearly dead remains an insufficiently examined area of medical training.

  • 1983

  • Opp, Karl-Dieter (1983): Die Entstehung sozialer Normen. Ein Integrationsversuch soziologischer, sozialpsychologischer und ökonomischer Erklärungen. Tübingen: Mohr
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