Alle Publikationen
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2018
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(2018): Not as bad as it seems: When the presence of a threatening humanoid robot improves human performance. In: Science Robotics 3 (21). DOI: 10.1126/scirobotics.aat5843
DOI: https://doi.org/10.1126/scirobotics.aat5843 Abstract: Rude robots enhance human performance
2017
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(2017): Are you a human or a humanoid. Predictive user modelling through behavioural analysis of online gameplay data. In: Advanced Engineering Informatics 33, S. 410-424. DOI: 10.1016/j.aei.2017.01.004
Abstract: Intelligent agents are widely used in robotics, gaming and simulation. A key issue is modelling human behaviours so that intelligent agents can use a human's behavioural model to imitate them and predict their next moves. In this article, we use Internet-based multiplayer online gaming (MOG) as a case study to present our approach to predictive user modelling through behavioural analysis of online gameplay data. As latency is an inherited bottleneck of the Internet and is likely to remain so into a foreseeable future, a lot of efforts have been made to address the resulting issues. Most of the existing latency handling techniques are based on the assumption that latency is within an acceptable threshold so that they can alleviate or even completely hide its negative impact on players' quality of experience (QoE) that directly determines consumers' satisfaction of the provided MOG services. While this assumption is mostly valid, it is worth noting that a player's Internet connection latency always fluctuates (known as jitter), possibly to the extent of exceeding a MOG's designated threshold in which case none of the techniques can handle properly but disconnecting the player from the gameplay session. Forcing a player to quit prematurely simply due to a spike of unusual high latency has a significant negative impact both on the gameplay's fairness and on the player's QoE. To improve customer satisfaction of a MOG service, we propose a more tolerant approach by temporarily substituting a player with a humanoid bot in the event of latency hikes so that the player always remains in the gameplay session. The challenge in this approach is to create a personalised humanoid bot that can imitate the playing pattern of the individual human player being substituted. Our solution is to first extract key variables that have impact on the human player's decision-makings through behavioural analysis of the player's historical gameplay data, then model the relationships among these variables, and finally creates the player's humanoid bot with the model. In this paper, we use a multiplayer online pong game as a case study to explain behavioural variables, modelling techniques, processes, outcomes, and performance studies.
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(2017): On the transformative character of collective intentionality and the uniqueness of the human. In: Philosophical Psychology 30 (3), S. 319-337. DOI: 10.1080/09515089.2017.1295648
Abstract: Current debates on collective intentionality focus on the cognitive capacities, attitudes, and mental states that enable individuals to take part in joint actions. It is typically assumed that collective intentionality is a capacity which is added to other, pre-existing, capacities of an individual and is exercised in cooperative activities like carrying a table or painting a house together. We call this the additive account because it portrays collective intentionality as a capacity that an individual possesses in addition to her capacity for individual intentionality. We offer an alternative view according to which the primary entity to which collective intentionality has to be ascribed is not the human individual, but a “form of life.” As a feature of a form of life, collective intentionality is something more than the specific capacity exercised by an individual when she cooperates with others. Collective intentionality transforms all the capacities of the bearers of this specific form of life. We thus call our proposal the transformative account of collective intentionality.
Keywords: deutsche Community, Im (wissenschaftlichen) Diskurs, Intentionalität, Joint Action / Collective Agency, kollektive Intentionalität, Kooperation, Mensch und Maschine, Mensch-Technik-Relationen (MTR), Ontologische Differenzierungen: Tier, Mensch, Maschine, Philosophical Psychology, Reflexionen über MTR, soziale Kognition, Spezifika von Menschen, Voraussetzungen für sozial angemessenes Verhalten 2016
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(2016): Humans, robots and values. In: Technology in Society 45, S. 19-28. DOI: 10.1016/j.techsoc.2016.01.002
DOI: https://doi.org/10.1016/j.techsoc.2016.01.002 Abstract: From the 1950s onwards the threat automation posed to human labour became a persistent theme in popular science fiction [26,1]. Authors explored what it meant to be human, by contrasting us with hypothetical robots. Such robots were generally seen as coming into existence centuries into the future. In the last decade the rate of progress in robotics has accelerated way beyond popular expectation. The timescales of Asimov and Dick look generous, whereas the dystopian near future of 'Player Piano' [71] seems grimly real. This anxiety is not limited to novelists. Even Stephen Hawkins told the BBC:. "The development of full artificial intelligence could spell the end of the human race." [11].Robotics is made possible by advances in mechanical engineering but, above all, by informatics. In this essay we look at how ideas derived from informatics allow us a more precise view of what differentiates us from robots and, on the other hand, how information science can give us a deeper insight into the nature of human labour. Having gained this understanding, we can go on to examine what sort of threat robots really pose to us, as humans.
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(2016): A Cognitive Tool for Ethical Decision Making. A Case for ACED IT. In: Ethics & Behavior 27 (3), S. 221-239. DOI: 10.1080/10508422.2016.1176566
Abstract: The present study examined two forms of a cognitive tool (ACED IT map), which is designed to facilitate ethical decision making, along with expressive writing. Results demonstrated that participants completing the original ACED IT were more likely to identify (a) more steps to implementing a solution, (b) more barriers to solution implementation, and (c) more solutions to those barriers than participants who completed the modified ACED IT, those who engaged in expressive writing, and those in the control group. These findings suggest that cognitive tools such as ACED IT may be of considerable value for individuals who are presented with ethical dilemmas.
2013
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(2013): Cyborgs and the future of the human spirit. In: Tydskrif vir Geesteswetenskappe (53.4), S. 546-557
Abstract: This article reports on the influence of an important project of our time, the creation of thinking machines or cyborgs, on the essence of human spirituality. The popular work of Kurzweil was used as a starting point. Kurzweil believes that the cyborgs or man-machine hybrids will not only be a simulation of human cognition but also of consciousness and spirituality. In fact, they will be more than a simulation; they will enhance and alter consciousness and spirituality in a radical, unfathomable way. The basis of Kurzweil's argument is his law of accelerating returns, which predicts such a progress in technology that, if an algorithm for the working of the brain can be formulated, it will be possible to develop software emulating the conscious brain. In this way, current limitations experienced by human beings, including mortality, will be overcome. This assumption was investigated from an anthropological view using Janicaud's concepts. The cyborg is seen as an illustration of people's innate desire to overcome the human condition. Humanity is characterised by a constant struggle to find a balance between the superhuman and the inhuman as the extreme states of human spirituality. This also characterises human liberty humans are free to choose. Given this characterisation of humanity, the nature of the cyborg as superhuman is then considered. Different possibilities are sketched: the superhuman who will exercise the pure will to power (awakening the inhuman) or a person with a complete naive freedom. The future is not easy to predict. Janicaud considers the view of the cyborg as superhuman to be a myth. The real danger facing humanity is the inhuman. The growth and progress of technology do not guarantee moral progress. Currently, technology seems to create a sharp divide between a privileged few and the rest. The two world wars in the previous century illustrated ways in which technology could be used to commit cold-blooded barbaric acts on a mass scale. In addition, biotechnology and other technological innovations could give rise to new forms of violence which can effectively be spread by new media. The inhuman is a place from where it is difficult to return. The challenge of our time is to carry the responsibility of our freedom in such a way that we can defend ourselves against our inhumanity; but in a manner that would enable us also to open up to the radical creativity and strangeness of superhumans lying dormant in us. It is clear that now, more than ever before, human spirituality needs to be as alive and rich as possible to rise to the challenge. However, the belief in technology as utopia enslaves the human spirit. We forget that we are the creators of technology and fabricate excuses for moral and intellectual abdications. Furthermore, the assumption that cognition can be mechanised or formalised leads to the disembodiment of intelligence and thought. Humans are placed outside of the world to which they belong. We become estranged from ourselves and each other. The human spirit seems to be wounded by the prevailing metaphors of disembodiment and mechanisation accompanying technological dominance. This article contributes to the call for the struggle for the re-enchantment of the human spirit. It is imperative that thinkers and innovators - leaders - create new metaphors to provide richer descriptions of humanity. Social sciences, having studied the human condition for centuries, might contribute valuable ideas. Technology can be used in this struggle, but only if human beings understand their own paradoxical nature as well as that of technology. The fortified spirit is one that accepts its mortality and fragility but takes responsibility for its freedom. In this way, meaning is re-introduced in the lives of human beings.
Keywords: Artificial intelligence, cyborg, Cyborgs, human condition, human spirit, Im (wissenschaftlichen) Diskurs, man-machine, mechanisation, Mensch und Maschine, Mensch-Technik-Relationen (MTR), Ontologische Differenzierungen: Tier, Mensch, Maschine, post-humanism, Posthumanismus, re-enchantment of the spirit, Reflexionen über MTR, superhuman, technology, the inhuman 2010
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(2010): Technicity of the Body as Part of the Socio-technical System. The Contributions of Mauss and Bourdieu. In: Theoria 76 (2), S. 167-187. DOI: 10.1111/j.1755-2567.2010.01067.x
Abstract: The aim of this article is to contribute to a philosophy of technics by proposing an answer to the following question: what is the nature of the human body as an element of technical systems? The argument focuses on an examination of the phenomenon of bodily technics. This examination is guided by the conviction that Pierre Bourdieu's social theory can be read as contributing significantly to an answer to the above question. However, since Bourdieu's project is not directly aimed at enhancing our understanding of the technicity of the human body, a reading of Marcel Mauss's seminal essay on bodily technics is also discussed to set the stage for an examination of the technicity of the body and to justify the manner in which Bourdieu's theory is read here. Through a careful study of the key notions of habitus, field, practice, time and rule, Bourdieu's social theory is systematically presented and explored for its contribution to an understanding of the question raised in this article. In conclusion, a number of remarks are made on how the relation between Mauss and Bourdieu is to be understood and on the argumentative strength of Bourdieu's work.
Keywords: Bourdieu, Bourdieu and theory of practice, deutsche Community, Disziplin, doppelter Treffer, Ernst Wolff, Favoriten, Im (wissenschaftlichen) Diskurs, Intellektualtechnik, Körper, Körpertechnik, Marcel Mauss, Mauss, Mensch und Maschine, Mensch-Technik-Relationen (MTR), Ontologische Differenzierungen: Tier, Mensch, Maschine, Philosophie, Praxis, Reflexionen über MTR, Soziale Angemessenheit, soziotechnische Systeme, Technik, Technikphilosophen aktuell, Technikphilosophie, Techno-Anthropologie 2006
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(2006) : Well done, Robot! The importance of praise and presence in human-robot collaboration: The 15th IEEE International Symposium on Robot and Human Interactive Communication, 2006: RO-MAN 2006 ; 6-8 Sept. 2006, University of Hertfordshire, Hatfield, United Kingdom ; proceedings: RO-MAN 2006: The 15th IEEE International Symposium on Robot and Human Interactive Communication: Hatfield: 9/6/2006 - 9/8/2006. IEEE International Symposium on Robot and Human Interactive Communication; IEEE Ro-Man: Piscataway, NJ: IEEE, S. 86-90
Abstract: This study reports on an experiment in which participants had to collaborate with either another human or a robot (partner). The robot would either be present in the room or only be represented on the participants' computer screen (presence). Furthermore, the participants' partner would either make 20 % errors or 40 % errors (error rate). We automatically measured the praising and punishing behavior of the participants towards their partners and also asked the participant to estimate their own behavior. The participants unconsciously praised Aibo more than the human partner, but punished it just as much. Robots that adapt to the users' behavior should therefore pay extra attention to the users' praises, compared to their punishments
2003
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(2003): Virtual Machines and Consciousness. (Special Issue on Machine Consciousness). In: Journal of Consciousness Studies 10 (4-5), S. 133-172
Abstract: Replication or even modelling of consciousness in machines requires some clarifications and refinements of our concept of consciousness. Design of, construction of, and interaction with artificial systems can itself assist in this conceptual development. We start with the tentative hypothesis that although the word 'consciousness' has no well-defined meaning, it is used to refer to aspects of human and animal information processing. We then argue that we can enhance our understanding of what these aspects might be by designing and building virtual- machine architectures capturing various features of consciousness. This activity may in turn nurture the development of our concepts of consciousness, showing how an analysis based on information processing virtual machines answers old philosophical puzzles as well enriching empirical theories. This process of developing and testing ideas by developing and testing designs leads to gradual refinement of many of our pre-theoretical concepts of mind, showing how they can be construed as implicitly 'architecture-based' concepts. Understanding how human-like robots with appropriate architectures are likely to feel puzzled about qualia may help us resolve those puzzles. The concept of 'qualia' turns out to be an 'architecture-based' concept, while individual qualia concepts are 'architecture-driven'.
2002
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(2002): Love-Hate for Man-Machine Metaphors in Soviet Physiology. From Pavlov to “Physiological Cybernetics”. In: Science in Context 15 (02), S. 339-374. DOI: 10.1017/S0269889702000479
Abstract: This article reinterprets the debate between orthodox followers of the Pavlovian reflex theory and Soviet "cybernetic physiologists" in the 1950s and 60s as a clash of opposing man-machine metaphors. While both sides accused each other of "mechanistic," reductionist methodology, they did not see anything "mechanistic" about their own central metaphors: the telephone switchboard metaphor for nervous activity (the Pavlovians), and the analogies between the human body and a servomechanism and between the human brain and a computer (the cyberneticians). I argue that the scientific utility of machine analogies was closely intertwined with their philosophical and political meanings and that new interpretations of these metaphors emerged as a result of political conflicts and a realignment of forces within the scientific community and in society at large. I suggest that the constant travel of man-machine analogies back and forth between physiology and technology has blurred the traditional categories of the "mechanistic" and the "organic" in Soviet neurophysiology, as perhaps in the history of physiology in general.
Keywords: American Cybernetics, Cold War, cybernetic physiologists, History and Philosophy of Science, Im (wissenschaftlichen) Diskurs, machine analogy, man-machine, mechanistic vs. organic, mechanistisches Weltbild, Mechanizismus, Mensch und Maschine, Mensch-Technik-Relationen (MTR), Metapher, metaphor, Ontologische Differenzierungen: Tier, Mensch, Maschine, Pavlov, Reflexionen über MTR, technische Metaphern 1999
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(1999): On becoming a person. In: Philosophical Psychology 12 (1), S. 79-98. DOI: 10.1080/095150899105945
Abstract: How does an entity become a person? Forty years ago Carl Rogers answered this question by suggesting that human beings become persons through a process of personal growth and self-discovery. In the present paper I provide six different answers to this question, which form a hierarchy of empirical projects and associated criteria that can be used to understand human personhood. They are: (1) persons are constructed out of natural but organic materials; (2) persons emerge as a form of adaptation through the process of evolution; (3) persons develop ontogenetically; (4) persons are created through the unifying activity of self-narrative ; (5) persons are constituted through socio-historical and cultural processes; and (6) the concept of person is a normative ideal . I suggest that it is important to consider all of these projects and related criteria in order to appreciate fully how an entity becomes a human person.
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(1999): Man Machine and Other Writings Julien Offray De La Mettrie Ann Thomson, translator and editor New York. Cambridge University Press, 1996, xxx + 179 pp., $54.95, $18.95 paper. In: Dialogue 38 (03). DOI: 10.1017/S001221730004703X
1996
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(1996): Machine man and other writings. Cambridge, UK: Cambridge University PressKeywords: Aufsatzsammlung, Disziplin, Französischer Materialismus, Grundlegendes und umfassende Theorien, Im (wissenschaftlichen) Diskurs, LaMettrie, man-machine, Mensch und Maschine, Mensch/Maschine (Maschinetheorie des Lebens), Mensch-Technik-Relationen (MTR), Ontologische Differenzierungen: Tier, Mensch, Maschine, Philosophie, Philosophische Anthropologie, Reflexionen über MTR, Technikphilosophie
1988
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(1988): The Man-Machine Dialog from the Viewpoint of Ethics. In: Deutsche Zeitschrift für Philosophie (36.9), S. 797-806
1984
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(1984): Man, machines and language. In: Impact of Science on Society (2-3), S. 217-220
Abstract: [-]
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(1984): Innovative Advance in the man-machine relationship. In: Impact of Science on Society (34.4), S. 399-401
1977
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(1977): Blake and the Artistic Machine. An Essay in Decorum and Technology. In: PMLA 92 (5). DOI: 10.2307/461845Keywords: Aufklärung, Blake, decorum, geschriebene Sprache, gesprochene Sprache, Ideengeschichte, Im (wissenschaftlichen) Diskurs, Kunst als Technik, Kunstgeschichte, Kunstmaschinen, Literaturwissenschaft, Maschinenkunst, Mechanismus, Mechanismus und Organismus, mechanistisches Weltbild, Mechanizismus, Mensch und Maschine, Mensch/Maschine (Maschinetheorie des Lebens), Mensch-Technik-Relationen (MTR), Ontologische Differenzierungen: Tier, Mensch, Maschine, Reflexionen über MTR, Schrift, Schriftkultur, Sprache, Sprachtheorie, Technikgeschichte, Technologie, Verschriftlichung
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: Men, Machine, and Modern Times. 50th Anniversary Edition. Cambridge, MA: The MIT Press
Abstract: Men, Machines, and Modern Times, though ultimately concerned with a positive alternative to an Orwellian 1984, offers an entertaining series of historical accounts taken from the nineteenth century to highlight a main theme: the nature of technological change, the fission brought about in society by such change, and society's reaction to that change. Beginning with a remarkable illustration of resistance to innovation in the U.S. Navy following an officer's discovery of a more accurate way to fire a gun at sea, Elting Morison goes on to narrate the strange history of the new model steamship, the Wapanoag, in the 1860s. He then continues with the difficulties confronting the introduction of the pasteurization process for milk; he traces the development of the Bessemer process; and finally, he considers the computer. While the discussions are liberally sprinkled with amusing examples and anecdotes, all are related to the more profound and current problem of how to organize and manage system of ideas, energies, and machinery so that it will conform to the human dimension. People have had trouble adapting to new technology ever since (perhaps) the inventor of the wheel had to explain that a wheelbarrow could carry more than a person. This little book by a celebrated MIT professor—the fiftieth anniversary edition of a classic—describes how we learn to live and work with innovation. Elting Morison considers, among other things, the three stages of users' resistance to change: ignoring it; rational rebuttal; and name-calling. He recounts the illustrative anecdote of the World War II artillerymen who stood still to hold the horses despite the fact that the guns were now hitched to trucks—reassuring those of us who have trouble with a new interface or a software upgrade that we are not the first to encounter such problems. Morison offers an entertaining series of historical accounts to highlight his major theme: the nature of technological change and society's reaction to that change. He begins with resistance to innovation in the U.S. Navy following an officer's discovery of a more accurate way to fire a gun at sea; continues with thoughts about bureaucracy, paperwork, and card files; touches on rumble seats, the ghost in Hamlet, and computers; tells the strange history of a new model steamship in the 1860s; and describes the development of the Bessemer steel process. Each instance teaches a lesson about the more profound and current problem of how to organize and manage systems of ideas, energies, and machinery so that it will conform to the human dimension.
Keywords: Disziplin, Grundlegendes und umfassende Theorien, History and Philosophy of Science, Im (wissenschaftlichen) Diskurs, Mensch und Maschine, Mensch-Technik-Relationen (MTR), Neuheit (vs. Etabliertheit) einer technologischen Innovation, Ontologische Differenzierungen: Tier, Mensch, Maschine, Philosophie, Reflexionen über MTR, Reluctancy against technonogical innovations theory, Technikphilosophie
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