Alle Publikationen
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2017
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(2017): Harm to self outweighs benefit to others in moral decision making. In: Proceedings of the National Academy of Sciences of the United States of America 114 (30), S. 7963-7968. DOI: 10.1073/pnas.1706693114
DOI: https://doi.org/10.1073/pnas.1706693114 Abstract: How we make decisions that have direct consequences for ourselves and others forms the moral foundation of our society. Whereas economic theory contends that humans aim at maximizing their own gains, recent seminal psychological work suggests that our behavior is instead hyperaltruistic: We are more willing to sacrifice gains to spare others from harm than to spare ourselves from harm. To investigate how such egoistic and hyperaltruistic tendencies influence moral decision making, we investigated trade-off decisions combining monetary rewards and painful electric shocks, administered to the participants themselves or an anonymous other. Whereas we replicated the notion of hyperaltruism (i.e., the willingness to forego reward to spare others from harm), we observed strongly egoistic tendencies in participants' unwillingness to harm themselves for others' benefit. The moral principle guiding intersubject trade-off decision making observed in our study is best described as egoistically biased altruism, with important implications for our understanding of economic and social interactions in our society.
Keywords: Altruism, Death and Dying, Decision Making, entscheiden, Gesellschaft, Moral, Social Cognition 2009
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(2009): Death and Bereavement Around the World, Volume 5. Reflective Essays. Amityville: Baywood Publishing Company Inc (Death, Value and Meaning Series). Online verfügbar unter http://gbv.eblib.com/patron/FullRecord.aspx?p=3117866
Abstract: Indigenous people around the world have highly developed rituals and mechanisms in place in their cultures to aid the resolution of grief. These rituals are an important part of life for these people. Their cultures are fertile ground for grief to be nourished. In many ways we are the primitives, because we have very few mechanisms in our culture that function in a similar way. By studying the way indigenous people grieve we can begin to get some idea about the state of grief in our own culture and our inadequate rituals. Using the analogy of a business or a sports team that is not doing well compared with the competition, we can examine a successful party and learn from their achievement. We will probably not adopt a specific grief ritual from another culture, but we will be able to see how these cultures have incorporated grief into their daily lives and how they have developed different rituals for men and women. (PsycINFO Database Record (c) 2016 APA, all rights reserved) zitiert von 4
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