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  • 2019

  • Ferretti, Valentina; Papaleo, Francesco (2019): Understanding others: Emotion recognition in humans and other animals. In: Genes, brain, and behavior 18 (1). DOI: 10.1111/gbb.12544

    DOI: https://doi.org/10.1111/gbb.12544 

    Abstract: Emotion recognition represents the ability to encode an ensemble of sensory stimuli providing information about the emotional state of another individual. This ability is not unique to humans. An increasing number of studies suggest that many aspects of higher order social functions, including emotion recognition, might be present in species ranging from primates to rodents, indicating a conserved role in social animals. The aim of this review is to examine and compare how emotions are communicated and perceived in humans and other animals, with the intent to highlight possible new behavioral approaches and research perspectives. We summarize the evidence from human emotion recognition, and latest advances in the development of nonhuman animal behavioral tests, using or implying the use of this cognitive function. The differential implication of sensory modalities used by animals to communicate and decipher emotional states is also discussed. The opportunity to measure emotion recognition abilities in rodents may allow us to better identify the neural mechanisms mediating this complex function, thus promoting the development of new intervention strategies for several neuropsychiatric disorders characterized by social cognitive dysfunctions.

  • 2004

  • Premack, David (2004): Psychology. Is language the key to human intelligence?. In: Science (New York, N.Y.) 303 (5656), S. 318-320. DOI: 10.1126/science.1093993
  • 1997

  • Goody, Esther N. (1997) : Social intelligence and language. Another Rubicon? In: Whiten, Andrew; Byrne, Richard W.; Whiten, Andrew (Ed); Byrne, Richard W. (Ed) (Hg.): Machiavellian intelligence II: Extensions and evaluations: New York, NY, US: Cambridge University Press, S. 364-396

    Abstract: This chapter begins by looking briefly at the evolutionary trajectory from apes to Homo sapiens sapiens. It suggests that a gradually emerging proto-language among early hominids would have progressively augmented ape social intelligence in several ways: language itself would have to be incorporated in cognitive representations of own and others' intentions; language permits more effective classification and storage of information, and thus more effective use of memory; language-in-use is a powerful tool for the co-operative construction of meaning; language-in-use is a new sort of tool for co-operation between individuals; and language is a tool for construction socio-cultural devices for co-operation among members of a community. It is suggested that early proto-language, and subsequent increasingly complex forms of spoken language, should be thought of as a new sort of tool for thinking with and for acting with. The emergence of spoken language would have provided a new tool for co-operation at the same time that it can only be used through co-operation. Where ape Machiavellian intelligence seeks to outwit others, social intelligence built on language must achieve a framework for co-operation if conversational meanings are to be understood. (PsycINFO Database Record (c) 2016 APA, all rights reserved)

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