Alle Publikationen
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2017
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(2017): Servant Leadership and the Effect of the Interaction Between Humility, Action, and Hierarchical Power on Follower Engagement. In: Journal of Business Ethics 141 (1), S. 13-25. DOI: 10.1007/s10551-015-2725-y
Abstract: Servant leadership has been theorized as a model where the moral virtue of humility co-exists with action-driven behavior. This article provides an empirical study that tests how these two apparently paradoxical aspects of servant leadership interact in generating follower engagement, while considering the hierarchical power of the leader as a contingency variable. Through a three-way moderation model, a study was conducted based on a sample of 232 people working in a diverse range of companies. The first finding is that humble leaders showed the highest impact on follower engagement regardless of their hierarchical position. Less humble leaders in lower hierarchical positions seem to be able to compensate for that through a strong action-oriented leadership style. Most notably for leaders in high hierarchical positions, the moral virtue of humility seems to strengthen the impact of their action-oriented leadership the most. These findings provide empirical support and a better understanding of the interplay between the moral virtue of humility and the action-oriented behaviors of servant leadership.
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(2017): The Neural Basis of Changing Social Norms through Persuasion. In: Scientific reports 7 (1). DOI: 10.1038/s41598-017-16572-2
DOI: http://www.ncbi.nlm.nih.gov/pubmed/29176682 Abstract: Social norms regulate behavior, and changes in norms have a great impact on society. In most modern societies, norms change through interpersonal communication and persuasive messages found in media. Here, we examined the neural basis of persuasion-induced changes in attitude toward and away from norms using fMRI. We measured brain activity while human participants were exposed to persuasive messages directed toward specific norms. Persuasion directed toward social norms specifically activated a set of brain regions including temporal poles, temporo-parietal junction, and medial prefrontal cortex. Beyond these regions, when successful, persuasion away from an accepted norm specifically recruited the left middle temporal and supramarginal gyri. Furthermore, in combination with data from a separate attitude-rating task, we found that left supramarginal gyrus activity represented participant attitude toward norms and tracked the persuasion-induced attitude changes that were away from agreement.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Disziplin, Einfluss von Medien, Good manners, Neurowissenschaften, Normen, Normenwandel, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Postkasten, Psychologie, Soziale Angemessenheit, Wandel von Normen -
(2017): Neural substrates of embodied natural beauty and social endowed beauty. An fMRI study. In: Scientific reports 7 (1). DOI: 10.1038/s41598-017-07608-8
DOI: http://www.ncbi.nlm.nih.gov/pubmed/28769082 Abstract: What are the neural mechanisms underlying beauty based on objective parameters and beauty based on subjective social construction? This study scanned participants with fMRI while they performed aesthetic judgments on concrete pictographs and abstract oracle bone scripts. Behavioral results showed both pictographs and oracle bone scripts were judged to be more beautiful when they referred to beautiful objects and positive social meanings, respectively. Imaging results revealed regions associated with perceptual, cognitive, emotional and reward processing were commonly activated both in beautiful judgments of pictographs and oracle bone scripts. Moreover, stronger activations of orbitofrontal cortex (OFC) and motor-related areas were found in beautiful judgments of pictographs, whereas beautiful judgments of oracle bone scripts were associated with putamen activity, implying stronger aesthetic experience and embodied approaching for beauty were elicited by the pictographs. In contrast, only visual processing areas were activated in the judgments of ugly pictographs and negative oracle bone scripts. Results provide evidence that the sense of beauty is triggered by two processes: one based on the objective parameters of stimuli (embodied natural beauty) and the other based on the subjective social construction (social endowed beauty).
Keywords: ACTIVATION, APPRAISAL, ATTRACTIVENESS, Attraktivität, beauty, Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), BRAIN, CORTEX, Disziplin, Einfluss von ästhetischer Vorprägung/Erziehung, FACES, interdisziplinär, Kulturtheorie, LATERALIZATION, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, PAINTINGS, Psychologie, schönheit, Schönheit/Attraktivität, script, social endowered beauty, sozial konstruiert, soziale Konstruktion, SYMMETRY, VISUAL AESTHETIC PERCEPTION 2016
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(2016): Culture-sensitive psychotraumatology. In: European journal of psychotraumatology 7
Abstract: BACKGROUND Although there is some evidence of the posttraumatic stress disorder (PTSD) construct's cross cultural validity, trauma-related disorders may vary across cultures, and the same may be true for treatments that address such conditions. Experienced therapists tailor psychotherapy to each patient's particular situation, to the nature of the patient's psychopathology, to the stage of therapy, and so on. In addition, culture-sensitive psychotherapists try to understand how culture enhances the meaning of their patient's life history, the cultural components of their illness and help-seeking behaviors, as well as their expectations with regard to treatment. We cannot take for granted that all treatment-seeking trauma survivors speak our language or share our cultural values. Therefore, we need to increase our cultural competencies. METHODS The authors of this article are clinicians and/or researchers from across the globe, working with trauma survivors in various settings. Each author focused on one or more specific cultural aspects of working with trauma survivors and highlighted the following aspects. RESULTS As a result of culture-specific individual and collective meanings linked to trauma and trauma-related disorders survivors may be exposed to (self-) stigma in the aftermath of trauma. Patients who are reluctant to talk about their traumatic experiences may instead be willing to write or use other ways of accessing the painful memories such as drawing. In other cultures, community and family cohesion are crucial elements of recovery. While awareness of culture-specific aspects is important, we also need to beware of premature cultural stereotyping. When disseminating empirically supported psychotherapies for PTSD across cultures, a number of additional challenges need to be taken into account: many low and middle income countries have very limited resources available and suffer from a poor health infrastructure. CONCLUSIONS In summary, culture-sensitive psychotraumatology means assuming an empathic and non-judgmental attitude, trying to understand each individual's cultural background.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Culture, culture sensitive, dissemination, Disziplin, evidence-based treatments, Kultur, Kulturtheorie, low and middle income countries, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Pathologie, Psychologie, psychotraumatology, stigma, Trauma -
(2016): A Cross-Cultural Examination of the Effects of Apology and Perspective Taking on Forgiveness. In: Journal of Language and Social Psychology 20 (1-2), S. 144-166. DOI: 10.1177/0261927X01020001007
Abstract: Guided by Robinson's general belief that polite language yields trust from others, the authors examined the likelihood of apology acceptance in, two cultures (Japan and the United States). Prior to reading a scenario in which they were to imagine being mistreated by their classmates, the participants were randomly assigned to one of three perspective-taking conditions: (a) recall times when they mistreated or hurt others in the past; (b) imagine how the victimized classmate would think, feel, and behave in the scenario; or (c) imagine the situation as the personal victim. Participants then read the scenario, which was followed by an elaborate apology from the classmate. Results from both cultures indicated that, compared with the participants in the control condition, the participants in the recall-self-as-wrongdoer condition were significantly more likely to accept the apology from the classmate and forgive the transgression. Expected and unexpected cultural differences also were found.
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(2016): Kindersoldatinnen und -soldaten als Flüchtlinge in Deutschland. In: PRAXIS DER KINDERPSYCHOLOGIE UND KINDERPSYCHIATRIE 65 (10), S. 763-780. DOI: 10.13109/prkk.2016.65.10.763
DOI: http://www.ncbi.nlm.nih.gov/pubmed/27923337 Abstract: Child Soldiers as Refugees in Germany How do former child soldiers cope with their potentially traumatic experiences, and how do the living conditions as refugees influence these coping processes? A dissertation at the faculty of human and social sciences at the University of Wuppertal, based on biographical-narrative interviews with 15 young refugees from six African countries, describes the characteristics of the traumatic sequences in the countries of origin and in exile, and elaborates typical coping processes. In order to survive a situation of absolute subjection within armed groups, children develop forms of adequate adaptation to the context like regulation and detachment of emotions e.g. with the use of drugs, assimilation to an idea of "hard masculinity" etc. They become victims, witnesses and often perpetrators of extreme violence (man-made-disaster), respectively traumatic processes can be seen in all sequences. After leaving the armed groups there is no way back into the families and communities destroyed by armed conflict, so they become refugees. In Germany, they are subjected to a bureaucratic and excluding asylum system, in which decisions on all relevant areas of life (age determination, place and right of residence, form of accommodation, access to education, etc.) are imposed on them. Especially the insecure right of residence and the living conditions in refugee camps are severe risk factors, impeding stabilization. Social support, e. g. by competent professionals, access to trauma- and culture-sensitive psychotherapy, societal inclusion, but also personal resilience are essential for coping with trauma and developing new future perspectives.
Keywords: Adaptation, Psychological, Adolescent, Africa/ethnology, Armed Conflicts/psychology, Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), culture sensitive, Defense Mechanisms, Dissociative Disorders/diagnosis/psychology/therapy, Female, Germany, Humans, Interview, Psychological, Male, Military Personnel/psychology, Minors/psychology, Pathologie, Psychologie, Refugees/psychology, Social Conditions, Stress Disorders, Post-Traumatic/diagnosis/psychology/therapy, Substance-Related Disorders/diagnosis/psychology/therapy, Trauma, Young Adult -
(2016): Let justice be done. A performative view on Portuguese criminal trial procedures. In: Communication and Critical/Cultural Studies 13 (4), S. 400-415. DOI: 10.1080/14791420.2016.1160137
Abstract: Based on fieldwork at criminal courts in the metropolitan area of Lisbon, the article examines the performativity of criminal justice. The written and unwritten rules of criminal trial procedures are analysed as judicial scripts that guide the “making” of Justice. The formalities of the criminal trial, like those that prescribe the correct behaviour of defendants in Portuguese courts, are tied to the liminality of their social standing and their betwixt-and-between position in the court and in society. Script compliance is discussed as a central element within the production of criminal justice. Finally, the article suggests a performative view of justice, drawing on Butler's ideas regarding the enactment and construction of notions of gender.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Body, criminal justice, criminal proceedings, Erwartungen, Kooperation, legal anthropology, performance, Portugal, Rechtswissenschaft, Rollen, script, script compliance, Situationsbedingter Kontext, Soziale Hierarchie, Soziale Klasse / Schicht, Sozialer Raum / Kultureller Kontext 2015
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(2015): Speaking Confidence. Bubble Denial as Market Authoritative Rhetorical Decorum. In: RHETORIC SOCIETY QUARTERLY 45 (2), S. 117-137
Abstract: From the early to mid 2000s, economists, pundits, and other commentators engaged in heated debate about the possibility of a bubble in the U.S. housing market. Prognosticating in a variety of public forums, debaters divided along largely ideological lines, with adherents of mainstream neoclassical economics producing a forceful narrative accord that a bubble was unlikely or impossible. Approaching this debate as a case of the powerful discourses that strive to keep markets intervention-free, this essay explores market bubbles as sites of discursive tension and professional stigma, seeking to understand how the allegation of a bubble imbricates expectations of decorum and provokes a constraining rhetorical response. With particular attention to the phenomenon of “bubble denial,” I highlight how rhetorical strategies of definition, insult, and risk dismissal functioned to sustain market confidence, discredit bubble predictors, and habituate decision makers to evolving market risk.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), decorum, discredit, Einfluss von Angst/Risiko, house market, Immobilienblase, Macht, Medienwissenschaft, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung 2014
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(2014): Freedom as Going Off Script. In: Hypatia 29 (2), S. 355-370. DOI: 10.1111/hypa.12033
Abstract: In this manuscript I explore an example of an over-privileged white woman who encounters two young Black men in a parking garage stairwell. Two related axioms are central to the oppressive script that lies before these subjects: the hetero-patriarchal axiom that women are not safe alone at night and the racist axiom that Black men, especially young ones, are dangerous. These axioms are intended to ensure a practical conclusion white women and Black men are supposed to avoid each other thereby conferring legitimacy on the white male, hetero-patriarchal order. If this is a performance of oppression, we must ask, what is the performance of freedom? Freedom, I argue, is the practice of allowing and encouraging a subject's multiple selves to interact so that one may devise and pursue courses of action that have been strategically hidden by systems of domination designed to cultivate pliant agency. My project augments accounts of multiplicitous subjectivity wherein our multiple social worlds socially constitute persons as both oppressor and oppressed, empowered and pliant. The practice of freedom conceived here acknowledges multiplicity while positioning us to seek feminist and antiracist futures that are not configured by oppression.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Disziplin, Einfluss von Vorurteilen, Erwartungen, Erwartungserwartung, Gender, Geschlecht, going off-script, Image, Kulturtheorie, multiplicitous subjectivity, Philosophie, Rollenermöglichung durch "going off-script", script, Soziale Rolle, Sozialverhalten 2013
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(2013): What Would I Do?. Civilians' Ethical Decision Making in Response to Military Dilemmas. In: Ethics & Behavior 23 (3), S. 237-249. DOI: 10.1080/10508422.2012.748634
Abstract: This research explored the ethical decision-making process of civilians in response to real-world military dilemmas. Results revealed the complexity of these dilemmas, with about equal proportions of civilians choosing each of two response options. The moral intensity dimension of social consensus significantly predicted moral judgment in both dilemmas, whereas that of magnitude of consequences did so in only one dilemma, partially supporting our hypothesis. Both dimensions were significant predictors of moral intent in both dilemmas as was moral judgment, also supporting our hypotheses. We conclude with suggestions for future research questions in this compelling area.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), decision making, moral judgment, ethics, Decision theory, decision-making, Disziplin, Einfluss von sozialem Konsens / Anstand "Decorum", entscheiden, Ethics & Behaviour, Philosophie -
(2013): The importance of optimism in maintaining healthy aging in rural Alaska. In: Qualitative health research 23 (11), S. 1521-1527. DOI: 10.1177/1049732313508013
DOI: http://www.ncbi.nlm.nih.gov/pubmed/24122515 Abstract: Many Alaska Native Elders attended government-run boarding schools as children, were forbidden to speak their native language, and were forced to abandon their traditional subsistence lifestyle, yet they maintained an optimistic outlook on life and continued to age well. The Explanatory Model Interview Protocol was adapted to interview a purposive sample of Alaska Native Elders (n = 26) and grounded theory was used to develop a model of successful aging for Alaska Native Elders in Bristol Bay, Alaska. The theme of optimism was significant in the findings and was also found in each of the elements of successful aging, which were spirituality, emotional well-being, community engagement, and physical health. These four elements served as the foundation of the Model of Successful Aging. The Elders believed they were able to age successfully because they continued to be optimistic despite the challenges they faced (and are currently facing) in their communities.
Keywords: 80 and over, Aged, Alaska, Beeinflussung der Bewertung moralischer Urteile, Culture, Design, Educational Status, Emotions, Female, Health Status, Humans, Indians, Interpersonal Relations, Interviews as Topic, Male, Middle Aged, North-American, Optimismus, PSYCHOLOGY, Qualitative research, Rural Population, Spirituality -
(2013): Moral cognition, affect, and psychopathy. In: Philosophical Psychology 27 (6), S. 807-828. DOI: 10.1080/09515089.2013.793916
Abstract: Few theorists would challenge the idea that affect and emotion directly influence decision-making and moral judgment. There is good reason to think that they also significantly assist in decision-making and judgment, and in fact are necessary for fully effective moral cognition. However, they are not sufficient. Deliberation and more reflective thought processes likewise play a crucial role, and in fact are inseparable from affective processes. I will argue that while the dual-process account of moral judgment set forth by Craigie (2011) has great merit, it fails to appreciate fully the extent to which affective and reflective processes are not only integrated, but also mutually interdependent. Evidence from psychopathy indicates that when reflective processes are not assisted adequately by what I will call ‘affective framing’, and moral cognition is of the “cooler,” less emotionally-informed variety, what results is not effective cognitive functioning, but rather psychopathology. My proposed account of affective framing aims to make sense of the way in which affect plays a strictly necessary and integral role not just in intuitive moral responses, but also in reflective moral judgments, so that moral cognition is accomplished by the joint operation of affective processes and reflective reasoning processes.
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(2013): The effects of cleanliness and disgust on moral judgment. In: Philosophical Psychology 28 (4), S. 556-568. DOI: 10.1080/09515089.2013.877386
Abstract: Recent experimental studies in cognitive science report the influence of “disgust” and “cleanliness” manipulations on moral judgment, yet little attention has been given to interpreting these studies together or developing models of the causal influence of cleanliness and disgust manipulations on moral judgment. I propose considerations for the causal modeling of these effects. The conclusions are not decisive in favor of one theory of disgust and cleanliness, but suggest several distinct causal roles of disgust- and cleanliness-type manipulations. The incorrect views, I argue, are those that posit causal effects from a single common cognitive mechanism for both disgust and cleanliness.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Cleanliness and disgust, Disgust, Ekel, Emotionaler Zustand, Models of causal influence of cleanliness and disgust manipulations on moral judgment, Moral, Moral judgment, Moralphilosophie, Philosophical Psychology -
(2013): McGahern, Austen, and the Aesthetics of Good Manners. In: Essays in Criticism 63 (2), S. 203-222. DOI: 10.1093/escrit/cgt007
Abstract: "Now her only interruptions were rare telephone calls – and when her reading brought her face to face with some affection or sharp memory. ‘She had done more than she wanted to, less than she ought.’ She found herself repeating the sentence long after she had closed the book, seeing elements of her own life and people she knew reflected in it, elements of that life seen and given a moral sweetness that was close to smiling." MRS WALDRON in ‘Creatures of the Earth’ is quoting – misquoting, in fact – from chapter 20 of Jane Austen's Emma. Austen was one of the authors whom John McGahern most admired. He had been reading and rereading her novels from an early age,2 and they remained an important part of his literary imagination until the very end of his life. (McGahern brought only one book with him during his final stay in the Mater Hospital in Dublin, where he died in late March 2006, and that book was Mansfield Park.3) Yet the two writers are rarely connected in the minds of his readers, and the possibility that he may have assimilated aspects of her work in writing his own novels and stories has not been pursued in a systematic way by critics.
2007
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(2007): Audience effects on moralistic punishment☆. In: Evolution and Human Behavior 28 (2), S. 75-84. DOI: 10.1016/j.evolhumbehav.2006.06.001
Abstract: Punishment has been proposed as being central to two distinctively human phenomena: cooperation in groups and morality. Here we investigate moralistic punishment, a behavior designed to inflict costs on another individual in response to a perceived moral violation. There is currently no consensus on which evolutionary model best accounts for this phenomenon in humans. Models that turn on individuals' cultivating reputations as moralistic punishers clearly predict that psychological systems should be designed to increase punishment in response to information that one's decisions to punish will be known by others. We report two experiments in which we induce participants to commit moral violations and then present third parties with the opportunity to pay to punish wrongdoers. Varying conditions of anonymity, we find that the presence of an audience-even if only the experimenter-causes an increase in moralistic punishment.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Design, Disziplin, Ethologie (Verhaltensforschung), Gruppenverhalten / Joint Action, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Soziale Angemessenheit 2003
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(2003): Persecutors or victims? The moral logic at the heart of eating disorders. In: Health care analysis : HCA : journal of health philosophy and policy 11 (3), S. 219-228. DOI: 10.1023/B:HCAN.0000005494.66782.4e
DOI: http://www.ncbi.nlm.nih.gov/pubmed/14708934 Abstract: Eating Disorders, particularly anorexia and bulimia, are of immense contemporary importance and interest. News stories depicting the tragic effects of eating disorders command wide attention. Almost everybody in society has been touched by eating disorders in one way or another, and contemporary obsession with body image and diet fuels fascination with this problem. It is unclear why people develop eating disorders. Clinical and sociological studies have provided important information relating to the relational systems in which eating disorders are mainly found. This paper shows that their explanations are not conclusive and points out that the reasons why people develop eating disorders should not be found in the dysfunctional interactions occurring in both familial and social systems, but in the moral beliefs that underlie these interactions. Eating disorders are impossible to understand or explain, unless they are viewed in the light of these beliefs. A moral logic, that is a way of thinking of interpersonal relations in moral terms, gives shape to and justifies the clinical condition, and finds consistent expression in abnormal eating behaviour. The analysis offered here is not mainstream either in philosophy (eating disorders are in fact seldom the subject of philosophical investigation) or in clinical psychology (the methods of philosophical analysis are in fact seldom utilised in clinical psychology). However, this paper offers an important contribution to the understanding of such a dramatic and widespread condition, bringing to light the deepest reasons, which are moral in nature, that contribute to the explanation of this complex phenomenon.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Culture, Disziplin, Ethnographie, Feeding and Eating Disorders/ethnology/psychology, Health Behavior/ethnology, Humans, Internal-External Control, Interpersonal Relations, Moral, Moral und Kognition, Morals, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Pathologie, Philosophie, Philosophie in der Psychologie, Psychologie, Social Environment, Sozialverhalten 2002
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(2002): Ethics of practicing medical procedures on newly dead and nearly dead patients. In: Journal of General Internal Medicine 17 (10), S. 774-778. DOI: 10.1046/j.1525-1497.2002.11139.x
DOI: https://doi.org/10.1046/j.1525-1497.2002.11139.x Abstract: OBJECTIVE: To examine the ethical issues raised by physicians performing, for skill development, medically nonindicated invasive medical procedures on newly dead and dying patients. DESIGN: Literature review; issue analysis employing current normative ethical obligations, and evaluation against moral rules and utilitarian assessments manifest in other common perimortem practices. RESULTS: Practicing medical procedures for training purposes is not uncommon among physicians in training. However, empiric information is limited or absent evaluating the effects of this practice on physician competence and ethics, assessing public attitudes toward practicing medical procedures and requirements for consent, and discerning the effects of a consent requirement on physicians' clinical competence. Despite these informational gaps, there is an obligation to secure consent for training activities on newly and nearly dead patients based on contemporary norms for informed consent and family respect. Paradigms of consent-dependent societal benefits elsewhere in health care support our determination that the benefits from physicians practicing procedures does not justify setting aside the informed consent requirement. CONCLUSION: Current ethical norms do not support the practice of using newly and nearly dead patients for training in invasive medical procedures absent prior consent by the patient or contemporaneous surrogate consent. Performing an appropriately consented training procedure is ethically acceptable when done under competent supervision and with appropriate professional decorum. The ethics of training on the newly and nearly dead remains an insufficiently examined area of medical training.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Beispiel, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Consent, decorum, Einwilligung, Ethik, medical procedures, Medizin, Moral, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Operation an frisch Verstorbenen, Respekt, Soziale Angemessenheit, Tod, Übung, Utilitarismus 2000
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(2000): Empathy. In: American Philosophical Quarterly 37 (1), S. 65-78
Abstract: Empathy, or roughly, "feeling with" another person, has fascinated philosophers as well as psychologists. Since empathy is frequently linked with altruistic motives and prosocial helping behavior, it seems to have implications for the quality of social life, as well as moral significance. What exactly is empathy, and how is it produced? Part I of this essay deals with the task of defining empathy. Part II addresses the separate question of explaining how it is generated. Part III concludes with a preliminary sketch of one way of thinking about empath's moral significance.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Disziplin, Empathie, Empathie als Spezifikum des Menschseins, Empathy, Moral, Moral und Kognition, moralische Dimension, Moralphilosophie, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Pathologie, Philosophie 1992
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(1992): Moral principles, traditions, and fairness in the navajo nation code of judicial conduct. In: JUDICATURE 76 (1), S. 15-21. Online verfügbar unter https://heinonline.org/HOL/LandingPage?handle=hein.journals/judica76&div=8&id=&page=
Abstract: Although based on the ABA Model Code, the new Navajo Code of Judicial Conduct incorporates traditional Navajo legal and social values.
1985
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(1985): Horace on good manners. In: Proceedings of the Cambridge Philological Society 31, S. 33-46. DOI: 10.1017/S0068673500004740
Abstract: This essay aims to discover and to illustrate one of the leading themes of Horace's first book of Epistles. This theme, good manners, despite its importance, is nonetheless neglected, or at any rate huddled up within the general praise of Horace's tact. Tact there certainly is, and we shall watch it in operation. But the poet would be setting aside that uerecundia which his patron praised (Epist. 1.7.37) if he were merely blowing his own trumpet. The display of tact and good manners perhaps serves other ends, and the suggestion of reasons for this choice of theme will form the substance of my remarks. Some preparation of the ground is necessary. This essay completes an argument begun in an article entitled ‘Horace's Epistles I and philosophy’ which will appear in the American Journal of Philology for 1985. In order that this essay may be fairly complete in itself it will be useful to set out very briefly the considerations which induced me to look more closely at good manners. To do this most compendiously, I shall offer some quotations from E. C. Wickham's English commentary on the first epistle and explain why they appear unsatisfactory. Wickham is not chosen as a whipping-boy for any other reason than that he neatly expresses a common view; in all respects he is a serious and helpful student of the poems.
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