Alle Publikationen
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2016
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(2016): Digital Social Norm Enforcement. Online Firestorms in Social Media. In: PLoS one 11 (6). DOI: 10.1371/journal.pone.0155923
DOI: http://www.ncbi.nlm.nih.gov/pubmed/27315071 Abstract: Actors of public interest today have to fear the adverse impact that stems from social media platforms. Any controversial behavior may promptly trigger temporal, but potentially devastating storms of emotional and aggressive outrage, so called online firestorms. Popular targets of online firestorms are companies, politicians, celebrities, media, academics and many more. This article introduces social norm theory to understand online aggression in a social-political online setting, challenging the popular assumption that online anonymity is one of the principle factors that promotes aggression. We underpin this social norm view by analyzing a major social media platform concerned with public affairs over a period of three years entailing 532,197 comments on 1,612 online petitions. Results show that in the context of online firestorms, non-anonymous individuals are more aggressive compared to anonymous individuals. This effect is reinforced if selective incentives are present and if aggressors are intrinsically motivated.
Keywords: Aggression/psychology, Anonymität, Beeinflussung sozial angemessenen Verhaltens, Crime/legislation & jurisprudence, Digital Norms, Disziplin, Favoriten, Firestorms, Good manners, Humans, Internet/legislation & jurisprudence, Mensch-Technik-Relationen (MTR), Modelle/Theorien, Motivation, Natur & Genese von Normen, Normen, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Politics, Social Media/legislation & jurisprudence, Social Norm Theory, Social Norms, Social Norms Marketing, Social Theory, Soziale Angemessenheit, Soziale Normen, Soziologie, Technik -
(2016): Philosophical Anthropology, Shame, and Disability. In Favor of an Interpersonal Theory of Shame. In: Res Philosophica 93 (4), S. 743-765. DOI: 10.11612/resphil.1472
Abstract: This article argues against a leading cognitivist and moral interpretation of shame that is present in the philosophical literature. That standard view holds that shame is the felt-response to a loss of self-esteem, which is the result of negative self-assessment. I hold that shame is a heteronomous and primitive bodily affect that is perceptual rather than judgmental in nature. Shame results from the breakdown and thwarting of our desire for anonymous, unexceptional, and disattentive co-existence with others. I use the sociological theory of Erving Goffman and the theory of shame found in philosophical anthropology to support this view. I also use the cases of shame and chronic shame that often accompany disability to show that shame is separable from negative self-assessment and, instead, emerges as an affective response to a world (of equipment, things, and people) that disallows unburdened and unreflective interpersonal equilibrium.
2013
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(2013): ‘The presentation of self in the online world’. Goffman and the study of online identities. In: Journal of Information Science 39 (1), S. 101-112. DOI: 10.1177/0165551512470051
Abstract: This paper presents an exemplification and discussion of the contemporaneity of Erving Goffman's work and of its applicability to the analysis of identity and presentation of self in the blogging and Second Life (SL) contexts. An analysis of online identity and interaction practices in 10 different cases of bloggers and SL inhabitants and of their online spaces is presented in terms of: expressions given; embellishment as a minor form of persona adoption; dividing the self; conforming and 'fitting in'; and masking, anonymity and pseudonimity. The key finding of the research is that, contrary to engaging with the process of whole persona adoption, participants were keen to re-create their offline self online, but engaged in editing facets of self. This emphasizes the key premise in Goffman's work that, when in 'front stage', people deliberately chose to project a given identity. It is concluded that Goffman's original framework is of great usefulness as an explanatory framework for understanding identity through interaction and the presentation of self in the online world. Equally, the online environment, with its enhanced potential for editing the self, can offer opportunities to contribute to the further development of the Goffman framework.
Keywords: Anonymität, blogging, Goffman, Im (wissenschaftlichen) Diskurs, Image, Informations- & Kommunikationstechnik, Konstruktion des Selbst, Mensch-Technik-Relationen (MTR), Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Öffentliche Darstellung, Realtechnik, Reflexionen über MTR, Second Life, Status / biologische Marker, Technik, Theory of interaction (Goffman), whole persona
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