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  • 2018

  • Kim, Young Yun (2018): The international encyclopedia of intercultural communication. Hoboken, USA: Wiley-Blackwell (The Wiley Blackwell - ICA)

  • 2015

  • McNally, Peter; Bicchieri, Cristina (2015): Shrieking Sirens - Schemata Scripts and Social Norms. How Change Occurs. In: PPE Working Paper

    Abstract: This paper investigates the causal relationships among scripts, schemata, and social norms. The authors examine how social norms are triggered by particular schemata and are grounded in scripts. Just as schemata are embedded in a network, so too are social norms, and they can be primed through spreading activation. Moreover, the expectations that allow a social norm‘s existence are inherently grounded in particular scripts and schemata. Using interventions that have targeted gender norms, open defecation, female genital cutting, and other collective issues as examples, the authors argue that ignoring the cognitive underpinnings of a social norm doom interventions to failure.

  • 2008

  • Hughes, Mikalays (2008) : Schemas, Knowledge Structures, and Social Interaction In: Donsbach, Wolfgang: The international encyclopedia of communication: Vol. X: Rhetoric in Western Europe: France - Structuration Theory: Oxford u.a.: Blackwell, S. 4497-4502
  • 2000

  • Garro, Linda C. (2000): Remembering What One Knows and the Construction of the Past. A Comparison of Cultural Consensus Theory and Cultural Schema Theory. In: Ethos 28 (3), S. 275-319. DOI: 10.1525/eth.2000.28.3.275

    Abstract: Cultural consensus theory and cultural models theory present distinct perspectives about the nature of individual and cultural knowledge. Anthropologists have not really explored the implications of these differences, nor have they examined these differing perspectives in situations where both are plausible alternatives. Through an analysis of patterns in how individuals diagnosed with diabetes and living in an Anishinaabe (Ojibway) community talked about diabetes and the judgments they made about the relevancy of culturally plausible illness causes, I find, for this data set at least, that cultural models theory provides a better fit. Nevertheless, cultural consensus analysis played a critical role in this determination. Some ideas about the nature of collective memory are examined in light of my findings.

  • 1997

  • DiMaggio, Paul (1997): Culture and Cognition. In: Annual Review of Sociology 23 (1), S. 263-287. DOI: 10.1146/annurev.soc.23.1.263

    Abstract: Recent work in cognitive psychology and social cognition bears heavily on concerns of sociologists of culture. Cognitive research confirms views of culture as fragmented; clarifies the roles of institutions and agency; and illuminates supra-individual aspects of culture. Individuals experience culture as disparate bits of information and as schematic structures that organize that information. Culture carried by institutions, networks, and social movements diffuses, activates, and selects among available schemata. Implications for the study of identity, collective memory, social classification, and logics of action are developed.

  • 1993

  • Lipset, David (1993): Culture as a Hierarchy of Schemas Human Motives and Cultural Models. Roy D'Andrade , Claudia Strauss. In: Current Anthropology 34 (4), S. 497-498. DOI: 10.1086/204196
  • 1992

  • Strauss, Claudia; D'Andrade, Roy G. (Hg.) (1992): Human motives and cultural models. Cambridge: Cambridge University Press (Publications of the Society for Psychological Anthropology). Online verfügbar unter https://doi.org/10.1017/CBO9781139166515

     

    Abstract: A full understanding of human action requires an understanding of what motivates people to do what they do. For too many years studies of motivation and of culture have drawn from different theoretical paradigms. Typically, human motivation has been modelled on animal behaviour, while culture has been described as pure knowledge or symbol. The result has been insufficient appreciation of the role of culture in human motivation and a truncated view of culture as disembodied knowledge. In this volume, anthropologists have attempted a different approach, seeking to integrate knowledge, desire, and action in a single explanatory framework. This research builds upon recent work in cognitive anthropology on cultural models, that is, shared cognitive schemas through which human realities are constructed and interpreted, while also drawing upon insights from developmental psychology, psychoanalytic theory, and social theory. Most of the research described here was conducted in the United States and deals with some of the pressing concerns - romance, marriage, parenthood, and success - of women and men from different class and ethnic backgrounds. A study of gender roles in Mexico provides comparative cross-cultural data. Several of the chapters deal with oppressive social ideologies, exploring cultural models of gender and class. The careful, in-depth case studies and innovative methods of discourse analysis used here turn up findings about the relation of ideology to people's thought and action that challenge any kind of simple social determinism

  • 1973

  • Axelrod, Robert (1973): Schema Theory. An Information Processing Model of Perception and Cognition. In: American Political Science Review 67 (04), S. 1248-1266. DOI: 10.2307/1956546
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