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2016
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(2016): ’Je ne voudrais prononcer ces mots’. The influence of the French Fabliau on two scenes from Henry V. In: CAHIERS ELISABETHAINS (91), S. 34-50
Abstract: Catherine’s language lesson in Henry V turns on the use of two bawdy French words, foutre and con – or rather, on the English words foot and gown which, when pronounced by the French speakers, sound like the bawdy words. In the courtship scene, Harry and Catherine avoid such words, yet each desires what they signify; both play a linguistic game in which they attempt to achieve what decorum prevents them from naming. Instead of direct and clear expression, this linguistic game involves figurative language and euphemism. A source for the linguistic principles underpinning both scenes is the medieval French fabliau.
2015
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(2015): Developing Democratic Dispositions. Eighteenth-Century Public Debating Societies and the Generative Capacity of Decorum. In: RHETORIC SOCIETY QUARTERLY 45 (4), S. 324-345
Abstract: This essay argues that public debating societies that emerged in Britain in the later eighteenth century functioned as sites of invention where citizens could develop dispositions associated with a more inclusive form of democracy. I locate the generative aspects of these forums in the principle of decorum. I argue that this principle functioned as a means for participants to negotiate traditional codes of conduct and standards of speech that constrained interactions among various constituents of the body politic. To illustrate this claim, I focus on the clash of codes exemplified in an encounter between a Quaker woman and a member of Parliament in a public debating forum. By highlighting these discursive interactions, this essay extends current conversations in public sphere theory that call for a focus on the processes and forms of rhetorical engagement among diverse publics.
2009
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(2009): The valentyn case. plagiarism and scientific decorum at the beginning of the eighteenth century. In: TIJDSCHRIFT VOOR NEDERLANDSE TAAL-EN LETTERKUNDE 125 (1), S. 22-40
Abstract: François Valentyn (1666-1727) is the author of Oud en Nieuw Oost-Indiën, which is the most comprehensive book about Asia published in the eighteenth century. Modern criticism of his work to a large degree revolves around accusations of plagiarism of naturalist Georg Rumphius. This criticism, however, does not take into account early eighteenth-century notions of plagiarism and systems of referencing. This article tries to read the shortcomings (from our perspective) of Valentyn's system of referencing against the background of shifting ideas about scholarly behaviour and referencing within the Republic of Letters around 1700. The argument of the paper focusses both on Valentyn's use of Rumphius and his defence against potential accusations of plagiarism in the case of his assertions about the possible location of biblical Ophir in the book of Kings. It is concluded that Valentyn found himself in an ambiguous discursive position. Although he was acquainted with the stricter guidelines for scholarly referencing in the Republic of Letters, in which he held at most an outsider's position, at the same time he remained caught up in a historiographical discourse which discouraged explicit attribution and, in the case of travel writing, even allowed large scale plagiarism.
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(2009): The Function of Decorum at the Present Time. Manners, Moral Language, and Modernity in ’an Oscar Wilde Play’. In: MODERN DRAMA 52 (2), S. 145-167
Abstract: In the distinctive, epigrammatic idiom of his society comedies, where dialogue is shaped by the formulae of conventional instructional maxims about what one should and shouldn't do, Oscar Wilde inverts and aestheticizes the assumed ethical basis of a code of conduct that relies on the language of decorum. His drama suggestively articulates a considerable degree of slippage between manners, on the one hand, and morals, on the other. This essay argues, in fact, that Wildean aphoristic speech playfully rewrites late-Victorian etiquette literature, exploiting the ironic distance between moral assumptions and a more formulaic reality.
Keywords: Beispiel, Code of conduct, decorum, humor, Kunst, Literaturwissenschaft, manners, Moral, Morals, Oscar Wilde, Regelwerke, Werte -
(2009): Humour and Insult in the House of Commons. The Case of Palmerston and Disraeli. In: PARLIAMENTARY HISTORY 28 (2), S. 228-245
Abstract: Formal prohibitions on ‘personalities’ notwithstanding, a constant of parliamentary life is that members regularly insult one another. Within the conventions of 19th-century public decorum, humour served as an effective means for some politicians to deliver personal insults to their opponents.This article examines the nature of the personal attacks made by Disraeli and Palmerston on each other between 1837 and 1865, and describes how their styles of humorous insult were different but equally effective. Analysis of their political contest sheds new light on the careers of the two men, while also providing the basis for broader considerations about the changing nature and functions of humour in political discourse from the 18th to the 20th centuries.
Keywords: Beispiel, beleidigen, Beleidigung, decorum, fluchen, Geschichte, humor, Politik, Sprache, Wandel von Normen 2008
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(2008): Comedy in unfunny times. News parody and carnival after 9/11. In: CRITICAL STUDIES IN MEDIA COMMUNICATION 25 (3), S. 274-303
Abstract: Comedy has a special role in helping societies manage crisis moments, and the U.S. media paid considerable attention to the proper role of comedy in public culture after the 9/11 tragedies. As has been well documented, many popular U.S. comic voices were paralyzed in trying to respond to 9/11 or disciplined by audiences when they did. Starting with these obstacles in mind, this essay analyzes early comic responses to 9/11, and particularly those of the print and online news parody The Onion, as an example of how “fake” news discourse could surmount the rhetorical chill that fell over public culture after the tragedies. By exposing the news as “mere” production and by setting an agenda for learning about Islamic culture and Middle East politics, The Onion avoided violating decorum and invited citizen participation. This kind of meta-discourse was crucial after 9/11, when shifting rules for decorum created controversy and as official voices in government and media honed frames and narratives for talking about the attacks.
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(2008): Charles Lamb on Romantic Reading and Social Decorum. In: WORDSWORTH CIRCLE 39 (3), S. 79-85
Abstract: This article discusses topics related to Charles Lamb on Romantic reading and social decorum. It states the for Lamb, reading is essentially an indoor, private activity for pleasure rather than duty. It explains that Lamb cares for the physical condition and appearance of his books and believes that reading entails appreciating its social and cultural status. In addition, Lamb dislikes hearing written and printed works being read aloud, especially newspapers, wherein he states that reading aloud in public is a tedious and potentially embarrassing activity because most readers are slow readers and because their private pleasure is rarely suitable for public exposure.
2007
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(2007): Ethics of unprofessional behavior that disrupts. Crossing the line. In: Journal of vascular surgery 45 (2), S. 433-435. DOI: 10.1016/j.jvs.2006.11.043
DOI: https://doi.org/10.1016/j.jvs.2006.11.043 Abstract: As chief of surgery, you have been contacted by the managing operating room (OR) nurse about Dr Frank N. Stein’s behavior earlier this morning. Dr Stein, a senior surgeon, has long had a reputation for outlandish behaviors in the OR. He is the impeccable gentleman outside that environment, loved by patients and nonoperating personnel alike. He has an international reputation as a master technical surgeon, operates as efficiently as anyone on the planet, and has the largest practice at the medical center. He has survived beyond the generation of tolerance because he has retained the same OR crew that over the years have calloused enough to regard his scurrilousness as just being Dr S. Today, he crossed the line. Dr. Stein, known for his colorful diatribes, trounced decorum when he ordered the operative team, excepting the anesthesiologist, out of the OR and demanded that a new team be substituted. This resulted from a shouting match with a new circulator when she took issue with a personal insult. The transition was accomplished, causing delays in both Dr Stein’s OR and several other ORs where substitute nurses were commandeered. At least one other faculty surgeon has complained about the inconvenience. In your office, Frank, long a colleague, insists that the nurses involved are assassins and refuses to work with them from this day. What should be done?
Keywords: Agonistic Behavior, Attitude of Health Personnel, Beispiel, Clinical, Clinical Competence, Control, decorum, Disziplin, Employee Discipline, Ethics, Ethik, Fehlverhalten, General Surgery, Grenzüberschreitung, Humans, Medical Errors, Medizin, Patient Care Team, Philosophie, Physician-Nurse Relations, Physicians/ethics, Prevention, Professional Misconduct, Rolle (Beruf), Soziale Angemessenheit, Soziale Hierarchie, Übertretung von sozialen Grenzen/Gewalt, Umgangsformen, Unprofessionel 2006
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(2006): Alcohol and the Jews (again), race and medicine (again). On race and medicine in historical perspective. In: PATTERNS OF PREJUDICE 40 (4-5), S. 335-352
Abstract: The question of why or whether Jews have a resistance to alcoholism is now the subject of genetic research. Parallel to investigations into such perceived resistance in other groups (such as ‘Asians’), the recent work makes global claims that can be shown to have very specific social and historical origins. The accusation that the Jews abused alcohol was rebutted in the eighteenth century as Jews entered into the German-speaking public sphere. The key to such access was adherence to rules of ‘decorum’, and the public consumption of alcohol was central to this project.
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(2006): Idiocy in Virginia, 1616-1860. In: BULLETIN OF THE HISTORY OF MEDICINE 80 (4), S. 677-701
Abstract: Like the English, Virginians tended to think that idiocy, a condition analogous to intellectual disability in the twenty-first century, was congenital, untreatable, and incurable, and they adopted legal remedies that corresponded closely to the laws of England. In addition, concepts of idiocy reflected some of the unique aspects of Virginia's social system, which was dominated by a coterie of powerful men. With a need to preserve social order and maintain decorum, the Virginia legislature established in 1769 the Eastern State Hospital to house unruly and objectionable people who were mentally disabled. Although idiots were among the hospital's first patients, they were eventually banished due to their presumed failure to respond to treatment. The social stigma attached to idiocy extended from Virginia's city streets and jails to the private homes of prominent families. Personal reticence regarding shameful family matters hid the identity of people thought to be intellectually disabled. Even Thomas Jefferson, a prolific author, entered only cryptic notes about the limitations of his sister, Elizabeth. In summary, Virginians' response to idiocy suggests a two-tiered approach: public disclosure and disdain of poor and dependent people with intellectual disabilities, and silent avoidance of the problem in prominent families. In both situations, idiocy represented images of shame and humiliation that threatened the social order.
Keywords: Beeinflussung sozial angemessenen Verhaltens, Beispiel, chemisch / neurologisch / medikamentös / durch Substanzen, decorum, Diskriminierung, Fehlverhalten, Geschichte, Gesellschaftsprofit, "idiocy", Medizin, Mental Health, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Soziale Ordnung, Sozialer Raum / Kultureller Kontext 2002
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(2002): Ethics of practicing medical procedures on newly dead and nearly dead patients. In: Journal of General Internal Medicine 17 (10), S. 774-778. DOI: 10.1046/j.1525-1497.2002.11139.x
DOI: https://doi.org/10.1046/j.1525-1497.2002.11139.x Abstract: OBJECTIVE: To examine the ethical issues raised by physicians performing, for skill development, medically nonindicated invasive medical procedures on newly dead and dying patients. DESIGN: Literature review; issue analysis employing current normative ethical obligations, and evaluation against moral rules and utilitarian assessments manifest in other common perimortem practices. RESULTS: Practicing medical procedures for training purposes is not uncommon among physicians in training. However, empiric information is limited or absent evaluating the effects of this practice on physician competence and ethics, assessing public attitudes toward practicing medical procedures and requirements for consent, and discerning the effects of a consent requirement on physicians' clinical competence. Despite these informational gaps, there is an obligation to secure consent for training activities on newly and nearly dead patients based on contemporary norms for informed consent and family respect. Paradigms of consent-dependent societal benefits elsewhere in health care support our determination that the benefits from physicians practicing procedures does not justify setting aside the informed consent requirement. CONCLUSION: Current ethical norms do not support the practice of using newly and nearly dead patients for training in invasive medical procedures absent prior consent by the patient or contemporaneous surrogate consent. Performing an appropriately consented training procedure is ethically acceptable when done under competent supervision and with appropriate professional decorum. The ethics of training on the newly and nearly dead remains an insufficiently examined area of medical training.
Keywords: Beeinflussung der Bewertung moralischer Urteile, Beispiel, Bewertung von sozialem Verhalten (/sozialer Angemessenheit), Consent, decorum, Einwilligung, Ethik, medical procedures, Medizin, Moral, Observablen/Kriterien für sozial angemessenes Verhalten und dessen Bewertung, Operation an frisch Verstorbenen, Respekt, Soziale Angemessenheit, Tod, Übung, Utilitarismus 1994
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(1994): Hotel culture and social-control. In: Annals of Tourism Research 21 (1), S. 65-80
Abstract: This paper examines key sociological perspectives on hotels. Two main issues are considered: the role of the hotel as an agent of social exclusion, and the extent to which hotels place constraints on interaction between guests. A necessary link exists between these two. Hotels as agents of social control need to ensure that guests receive individual attention. For economic reasons, however, “attention” must be delivered collectively. To sustain the impression that guests are recipients of personal attention, mechanisms of control are required to contain spatial and social order, interaction, and decorum. This article identifies these mechanisms, exploring their consequences for a theoretical conceptualization of hotels.
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